Chinua Achebes Arrow of God Essay -- Chinua Achebe Arrow of God

Chinua Achebes Arrow of GodChinua Achebes Arrow of God is put up in the 1920s, before secularism became dominant. It begins with the image of a mask, when he tells his son non to carve the mask of a god for the snowy man. The mask is a symbol of sort. The whole world is changing, and the people who do not change will not survive. The old priest, Ezeulu, desires change, but he cannot do it. He cannot force himself to leave the old ways behind and adopt the naked as a jaybird ways. Thus, he sends one of his sons to learn from the white man. He cannot do it himself.This unexampled shows the life and death of an Igbo priest in a battle in the midst of conventional tribal religion and missionary Christianity. The ways in which this confrontation is played out also repeat. A Christian church is determine up in a traditional village. The Christians relieve oneself two attitudes regarding traditional religion. John Goodcountrys enthusiasm inspires Oduche, the Christian son of Chief Priest Ezeulu, to dumbfound the sacred python. Goodcountry is opposed by Moses Unachukwu, who may be open to both cultures out of pragmatic motives, since he appreciates the religious and economic power of the white man, and he hopes to profit from that power. Ezeulu has mixed feelings. He sends Oduche to the missionaries in order to amplification access to their wisdom, but he fears the aggressiveness of the new religion. However, his devotion to his god, Ulu, is unquestionable, as is seen in his participation in the New yam plant festival. Ezeulu, the main component part of the novel, is sincere when he refuses to obey Winterbottoms summons to Okperi because such behavior does not befit his sacred role. Ezeulu stands up for what he believes is right, as his god reveals it to him, crimson when there is no profit in it for himself. He rase loses some(prenominal) by saying the truth. Thus, he is like a saint.Ezeulu has a cast out side too. He wonders if h e is merely the tool of Ulu. Does he have any personal power, himself? Could he refuse to authorize the New Yam Harvest Festival? At the other extreme, he has bad dreams more than or less being dishonored together with his god. As the story proceeds, Ezeulu feels more and more alienated from his community. They do not support him, and they do not even admit that he was right when they get bad effects from their unflinching actions. They go against Ezeulus advice, and things go bad... ...orld of change, the old priest is not flexible sufficient to adapt, so he is swept aside. The story of the old priest is genuinely the story of all his people in all the six villages. They choke up their religion, and they accept the religion of their conquerors. Ezeulu forgets first, and then the people forget. The people created the god Ulu when they linked the six villages to form Umuaro. Ezeulu wrestles with the people on behalf of the god Ulu, since he forgets that Ulu was make to serve the people. They were not made to serve Ulu. The priest fails to understand his birth to the god and the community. He is supposed to serve the community, but he is arduous to force them to serve his god. This is the source of his downfall.When Ezeulu is released from prison, it is raining, and he feels like it is healing and restoring him. exclusively his pride will make him do the wrong thing again. He has suffered, and now he wants revenge, but he will only write down himself and those he loves. He sees that others suffer because of their own actions, but he does not take responsibility for his own suffering. He just goes insane.BibliographyArrow of God, by Chinua Achebe